St. Malachy’s prophecies – the prophecy of the Popes

By the prophecies of Irish St. Malachy the next pope will be last, will be known as Peter of Rome and a great Armageddon will happen during his papacy.

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With the resignation of Pope Benedict XVI, the first pontiff to step down in almost 600 years, Malachy’s prophecy has garnered renewed attention — not least because, on Malachy’s list, Benedict was number 111.

The Prophecy of the Popes (Latin: Prophetia Sancte Malachiae Archiepiscopi, de Summis Pontificibus) is a series of 112 short, cryptic phrases in Latin which purport to predict the Roman Catholic popes (along with a few antipopes), beginning with Pope Celestine II. The alleged prophecies were first published by Benedictine monk Arnold de Wyon in 1595. Wyon attributes the prophecies to Saint Malachy, a 12th‑century Archbishop of Armagh, Ireland.

Malachy used a short phrase in Latin to describe each Pope, beginning with Celestine II and “From a castle on the Tiber.” That Pope’s birth name was Guido di Castello.

More recently, he described Pope John Paul I. with the phrase: “From the midst of the moon.” His reign, which began in 1978, began with the moon half full and lasted only one month – or one moon.

He was followed by Pope John Paul II. by the Latin expression “Laboris Solis” – or translated “From the labor of the sun” – an expression meaning a solar eclipse.
As it turned out, John Paul II was the only known pope to be born on the day of a solar eclipse – and he was buried on the day of a solar eclipse.

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Pope Benedict XVI’s Farewell Speech Transcript

Pope Benedict XVI. gave his final General audience address in St. Peter’s Square at the Vatican on Wednesday, just a day before his voluntary resignation.

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Venerable Brothers in the Episcopate and in the Priesthood!
Distinguished Authorities!
Dear brothers and sisters!

Thank you for coming in such large numbers to this last General Audience of my pontificate.

Like the Apostle Paul in the Biblical text that we have heard, I feel in my heart that I have to especially thank God who guides and builds up the Church, who plants His Word and thus nourishes the faith in His People. At this moment my heart expands and embraces the whole Church throughout the world and I thank God for the ‘news’ that, in these years of my Petrine ministry, I have received about the faith in the Lord Jesus Christ and for the love that truly circulates in the Body of the Church, making it to live in the love and the hope that opens us to and guides us towards the fullness of life, towards our heavenly homeland.

I feel I ought to carry everyone in prayer, in a present that is God’s, where I recall every meeting, every voyage, every pastoral visit. I gather everyone and every thing in prayerful recollection, in order to entrust them to the Lord: in order that we might have full knowledge of His will, with every wisdom and spiritual understanding, and in order that we might comport ourselves in a manner that is worthy of Him, of His, bearing fruit in every good work (cf. Col 1:9-10).

At this moment I have great confidence because I know, we all know, that the Gospel’s Word of truth is the strength of the Church; it is her life. The Gospel purifies and renews, bearing fruit, wherever the community of believers hears it and welcomes God’s grace in truth and in love. This is my confidence, this is my joy.

When, on 19 April almost eight years ago I accepted to take on the Petrine ministry, I had the firm certainty that has always accompanied me: this certainty for the life of the Church from the Word of God. At that moment, as I have already expressed many times, the words that resounded in my heart were: Lord, what do You ask of me? It is a great weight that You are placing on my shoulders but, if You ask it of me, I will cast my nets at your command, confident that You will guide me, even with all my weaknesses. And eight years later I can say that the Lord has guided me. He has been close to me. I have felt His presence every day. It has been a stretch of the Church’s path that has had moments of joy and light, but also difficult moments. I felt like St. Peter and the Apostles in the boat on the Sea of Galilee. The Lord has given us many days of sunshine and light breezes, days when the fishing was plentiful, but also times when the water was rough and the winds against us, just as throughout the whole history of the Church, when the Lord seemed to be sleeping. But I always knew that the Lord is in that boat and I always knew that the boat of the Church is not mine, not ours, but is His. And the Lord will not let it sink. He is the one who steers her, of course also through those He has chosen because that is how He wanted it. This was and is a certainty that nothing can tarnish. And that is why my heart today is filled with gratitude to God, because He never left—the whole Church or me—without His consolation, His light, or His love.

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Sede Vacante – Vatican issues medals, coins and stamps

The Vatican Philatelic and Numismatic Office has announced that stamps will be issued after the resignation of Pope Benedict XVI., during the time were there is no Pope. The series with the note “Sede vacante 2013” will include four stamps with an identical motif and be valid only until the inauguration of the new Pope.

The stamps with a value of 70 cents for Italy, 85 cents for Europe and the Mediterranean, two euros for Africa, Asia and the United States and 2.5 euros for Australia will be issued at the Vatican post offices and in the Vatican pilgrimage Office in St. Peter’s square. A high collector’s value is expected.
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Only one resignation so far

Resignation is possible under Canon Law

Pope Benedict XVI. is only the second pope, who is retiring in about two millennia of Church history. Coelestin V. had previously resigned in 1294, after only a few months in office voluntarily. He died in captivity in 1296 .

A pope is elected for life, but according to canon law, a resignation is also possible . The head of the church does not even require to give reasons. Also, no one needs to accept the resignation specifically. It is crucial, however, that the decision to withdraw is entirely voluntary. The in 1983 by John Paul II reformed Canon Law (Can. 332nd Clause 2) states: “If it happens that the Roman Pontiff resigns his office, it is required for validity that the resignation is made freely and properly manifested but not that it is accepted by anyone.”

However, before Pope Benedict XVI there is known only one voluntary resignation. Pope Coelestin V. left office Voluntarily on December 13 1294 after only five months. He was overwhelmed. Church historians speak of an unprepared and uneducated hermit who could barely speak Latin. The Cardinals had just elected him pope, because in nearly two years of struggle they could not agree on another competent candidate. Coelestin retired to a monastery after resigning.

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